Be strong and of good courage

Toward the end of the Hebrew Bible, in 1 Chronicles 28:20, we read, “Be strong and of good courage, and do it; do not be afraid or dismayed, for the Lord God my God is with you.” King David spoke these words of advice to his son Solomon. However, the words are equally true for each generation. The Jewish people’s existence is replete with individuals of such courage and faith.

At this time of year, we remember many of our brethren who displayed faith through the generations. We start this month with the celebration of Passover, our annual celebration of our people’s exodus from Egypt and freedom to serve God instead of the pharaoh. We move quickly from Passover to our annual commemoration of those who endured and withstood the horrors of the Shoah, as we mark Yom Ha-Shoah. Finally, we recognize with joy the modern miracle of those who fought for the modern state of Israel’s independence.

Each of these religious and modern observances reminds us to stand firm in the face of danger and remain proud of our heritage. Although antisemitism is on the rise, we still have so much to be grateful for in this country and time. This includes the many opportunities for communal gathering, such as our synagogue seder, Yom Ha-Shoah service, and Israel 75 celebration. Life is uncertain, but as King David said, “Stay strong and be of good courage.” Hope to see you soon.

Celebrate Israel’s 75th anniversary 

Temple Beth Am is throwing a party in honor of Israel’s 75th anniversary and the establishment of the Jewish state in 1948, on Sunday, April 30, at 5:15 p.m. This extravaganza will include a fully catered Glatt kosher Middle Eastern dinner; music by Randy Stevens Entertainment, including Israeli and jazz music, singing, and dancing; and many great raffle prizes and giveaways (see the full-page ad).

If you can only attend one party this year, this is the one you do not want to miss.

For more information, visit www.beth-am.org or call the office at (954) 968-4545, which is open Monday–Thursday from 9 a.m. to 5 p.m. and Friday from 9 a.m. to noon.

Looking for hope this Easter

It’s that time of year! Chocolate bunnies, candy eggs, and pastel colors can only mean that it is time for Easter.

Many of us have grown up with excitement about the Easter Bunny and receiving a basket full of goodies on Easter Sunday. As exciting as an egg hunt may be, many are not sure exactly why this holiday is so significant.

To the Christian, Easter is one of the most important days of the year because it symbolizes hope. Hope is defined as a desire for a certain thing to happen. Easter is when we celebrate the resurrection of Jesus Christ. Many people today are struggling with hope based on what we see in the news or in our own circumstances. We get so used to hearing bad news that many are living in a place of hopelessness.

Easter provides hope because it shows how the God of this universe loves us all. He overcame every struggle we could face. He did that when he defeated death on the cross. Three days later he rose from the dead, and because Jesus had the power to defeat death, he has the power to give you eternal life through Jesus Christ.

Imagine being one of the followers of Jesus on Good Friday, the day that He was beaten and hung on a cross to die. It looked like a hopeless end, much like many of us are feeling today. But hope was just around the corner.

Are you looking for hope? No matter how dark your circumstances may seem, Easter is an opportunity for us to change our old ways and enter into our new abundant life with Christ. This is something worth celebrating. Happy Easter!

Steve Daigle is the Campus Pastor of Calvary Chapel Parkland.

Celebrating resilience and freedom this Passover

“In each and every generation a person is obliged to regard him/herself
as if he/she had come out of Egypt.”

—Haggadah

Each year, the holiday of Passover returns during the springtime, recounting the story of the Israelites liberated from Egyptian slavery. Jews tell this story, with the assistance of a Haggadah, to remind us that in every generation, throughout time, all Jews regardless of status, age, or gender are to feel as if we personally made this journey as our ancestors had. We are obligated to retell this story because our freedom is not to be taken for granted — it is a sacred redemption. The “Exodus” is a powerful spiritual liberation, not just a physical one. The quote above talks about how each and every generation has this responsibility. The generations are not only time-bound, for every human within them carries this obligation. This narrative celebrates resilience, renewal, and freedom.

Passover falls on the eve of the 15th of the Hebrew month of Nisan, lasting for seven or eight days depending on if you are an Israeli or a Reform Jew or if you are an Orthodox or Conservative Jew living in the diaspora. It is one of only a few holidays celebrated privately in homes, centered around a meal, making it one of the most celebrated holidays by Jews next to Chanukah and the High Holy Days.

The traditional meal called a Seder (meaning “order”), is outlined in a book called the Haggadah, which is read aloud at the dinner table. Haggadah means “the telling” of the story — the exodus from Egypt. The Haggadah also lists the order the story is told as well as the ritual foods that are blessed first and then eaten.

The number 4 comes up many times throughout the Haggadah. There are four sons described, four questions asked and answered, four cups of wine blessed, and four terms used by God in Exodus to describe the redemption. However, there are six symbolic foods on the Passover Seder plate: maror (the bitter herbs), charoset (chopped apples, nuts, cinnamon, and sweet red wine), karpas (parsley), chazeret (lettuce), zeroah (shank bone), and beitzah egg. They all have a unique symbolism to remind us of the bitterness of slavery in Egypt, the Passover sacrifice of a lamb in ancient Jerusalem, and the renewal of life in the spring.

The most commonly recognized food for Passover is the unleavened bread, or matzah, which reminds us of how our ancestors fled quickly from Egypt when freed, not having enough time to fully allow their bread to rise. “They baked the dough that they took out of Egypt into unleavened cakes [matzot], for it was not leavened, since they were driven out of Egypt and could not delay; nor had they prepared provisions for themselves” (Exodus 12:39). It became known as the bread of affliction as there were few ingredients given to the Hebrews at the time, but it also became the symbol of freedom. At the seder, the middle matzah is broken in half by the leader and then hidden for children to find after the main meal. It must be returned to the leader, for a small reward, for the seder to finish with this as the dessert.

I wish all who are celebrating this holiday to have a meaningful seder experience with family and friends while fulfilling our sacred obligation to retell the story as we appreciate the freedoms we have today. “Chag Pesach kasher vesame’ach.” Have a happy and blessed Passover!

Rabbi Melissa Stollman is a major gifts officer for the Union for Reform Judaism.

New rabbi comes to Margate’s Temple Beth Am

Rabbi Michelle Goldsmith will become the rabbi of Temple Beth Am in Margate in June.

Most recently, Goldsmith was rabbi of Congregation Beth Emeth in Herndon, Virginia, where she served since July 2013.

Prior to Beth Emeth, Goldsmith was rabbi at Temple Beth-El in Birmingham, Alabama, from 2009 to 2013. She also has served as associate rabbi at Temple Beth Sholom in Sarasota, Florida (2001-2009), and at Beth Shalom Congregation in Jacksonville (1998-2001).

Goldsmith graduated from American Jewish University in Los Angeles in 2013 with a Rabbinic Management Institute certificate. She received her rabbinic ordination (M.A.) in 1998 from the Jewish Theological Seminary in New York City. She also earned a master’s in Hebrew letters from American Jewish University in 1994 and her B.A. in 1993 with a concentration on the Hebrew Bible.

Goldsmith describes her style as “marked by sensitivity to tradition and the spiritual needs of my congregants.” She strives for her “timeliness … humor and intellectual breadth.”

At her latest position in Virginia, Goldsmith stepped boldly into the 21st century, undertaking active shooter response and “Stop the Bleed” training, following attacks on Jewish institutions across the country. Her congregation became a national model for synagogue security.

During the pandemic, Goldsmith worked with congregants and staff to adapt the offerings of the synagogue to the reality of COVID-19, including holding Zoom services, streaming the high holidays, and moving the early childhood center, religious school, and adult education programs online.

 

Celebrating Passover

Growing up, all Jewish holidays were a big deal for my family. We were five; my mother had a sister with a husband and two kids; their brother had a wife and five kids. And, of course, there was my grandmother, the matriarch of the tribe and solo cook for all feasts. She was a wonderful cook.

I would have loved to have helped, but I was a kid and wasn’t getting anywhere near her food. She was a clean freak. She eschewed germs. And to her, when she cooked, I was a germ. We were all germs, every last one of us. But I did get to taste.

My mother and her family grew up in an orthodox home and followed
all the rules, with which she really didn’t always agree. By the time
my mother was an adult, she had joined the Army, met and married my non-Jewish father, and began her life with her children as Jewish, but with a sprinkling of rules.

As I said, holidays were a big deal. Food was plentiful as were the mouths ready to consume it; all of us: Cousins, aunts, uncles, mothers, fathers, and one very strict grandmother.

She made gefilte fish, charoset, chicken soup with kneidlach (matzo balls), chicken liver, brisket with potatoes and carrots, and sponge cake with fresh fruit.

It was difficult for any of us to get up from the table to clean. Jewish food is very filling and fattening. While it took me many years to appreciate and finally love gefilte fish — maybe because they look like little brain dumplings — the rest was just fine with me.

I’m offering two recipes today, exactly how my grandmother and my mother made them. I have not changed anything. The recipes are at least a century old, probably older, but I suggest using fresher ingredients. I’m happy to say that our two daughters also have carried on these recipes.

Chopped chicken liver

  • 1 lb. chicken livers – fat removed
  • 1 large yellow onion, chopped
  • 1 small yellow onion
  • 5 hard cooked eggs
  • chicken fat (schmaltz) 2 tablespoons to sauté livers and onions and more to mix with eggs and raw onion salt and pepper

Make sure the livers are dry. Melt the 2 tablespoons of fat in a 10-inch fry pan. Add livers and onions and cook until cooked through. No pink in livers, but do not overcook because it will taste dry.

Add this mixture to a wooden bowl and chop that along with the raw onion and the hard cooked eggs. As you mix, taste for seasonings and texture. I like the moisture the added chicken fat brings. I also don’t chop it to death. I like a few lumps in my chicken liver.

I use the fifth egg chopped fine in the food processor to sprinkle on top of liver.

In my family we would eat this before the soup and after the gefilte fish.

Chicken soup

  • 2 roasting chickens, quartered. Do not use the liver.
  • 1 bunch of fresh dill
  • 3 to 4 medium yellow onions, peeled and quartered
  • 1⁄2 bunch curly parsley
  • 4 to 5 large, peeled carrots
  • 4 to 5 celery stalks, leaves included
  • 2 turnips, peeled
  • 1 parsnip
  • Kosher salt
  • 10 to 15 peppercorn 

Using a 14-quart pot, add chicken and allow cold water to run into pot until it runs clear. Add enough water to cover by about three inches. Bring to a slow boil. Do not allow to come to a hearty boil which will darken the soup. As it boils, slowly remove the scum that comes to the top.

When all scum has been removed, take out the chicken parts that have the breast meat. Allow to cool to the touch and remove the meat from the breasts. I leave this meat intact until the next day so it doesn’t dry out. Then I pull the chicken apart to use in the soup when served. Return the bones to the soup and add onions, carrots, celery, turnips, dill, parsley, salt and pepper. Bring again to a slow boil. Allow to cook, uncovered, for about two to three hours. If any other scum has come to the top, remove it also. At this point I turn the soup off and allow it to cool. Strain the soup and put back the chicken parts. Refrigerate overnight, UNCOVERED.

The next morning you will have a layer of fat on the top. It can be removed easily with a large spoon. Discard. Bring the soup to a slow boil and add new vegetables. I use the same amount of new onions, celery, carrots, turnips, parsnips, parsley, and dill. Allow to simmer until the vegetables are tender. Usually about one and a half hours. If they are not tender, continue to cook until they are. Now you can taste for seasoning. Add kosher salt and white pepper.

I make white rice and/or noodles to go with the soup. If you make matza balls, follow the directions on the box of Manischewitz or Streit’s matzo meal. They will be delicious. Either of these recipes can be cut in half if you’re serving fewer people or you have the same aversion to leftovers as my husband.

Holi, the Hindu festival of color and love

Holi, the Festival of Colors, is one of the most widely celebrated Hindu festivals. The festival is a time of joy and excitement, widely known for the use of vibrant colored powders. As with many other Hindu festivals, Holi has some ties to representing the triumph of good over evil.

The origins of Holi is believed to be related to the story of King Hiranyakashipu. The demon king wished for all subjects of his kingdom to pray and worship him rather than God.

His son Prahlad, however, was a devout devotee of Lord Vishnu. Hiranyakashipu hated his son for disobeying him and because Lord Vishnu had killed the king’s brother.

Hiranyakashipu persuaded his sister, Holika, who was immune to fire, to enter a raging fire with Prahlad in her lap. However, Holika was unaware that her immunity only worked if she was alone, so she perished.

Prahlad exited the fire untouched, due to his extreme devotion to God. This represents the victory of good over evil once again, and during Holi, bonfires are usually lit to celebrate. Similar ancient stories tell about the use of colors during the festival. Many believe the use of colors comes from Lord Krishna’s pranks on milkmaids, drenching them in colored water, and/ or from Krishna fearing that Radha would not like him for his unique skin color.

The Sanskrit word “Krishna” means “dark” or “black”, although Krishna has universally been depicted as blue. It is believed that Radha allowed Krishna to dye her hair and skin, making them a couple. Therefore, Holi is not only about good over evil but also love.

The festival of Holi is usually celebrated in March, at the start
of spring, and on the day of the full moon. Rituals include Holika Dahan, which is the burning of a Holika effigy in a large bonfire on the eve of Holi to celebrate the death of evil and victory of Prahlad and good, as in devotion to God.

People of all nationalities and religions participate in the celebration of Holi with colored powders and waters. Often people gather in the streets or in large groups and throw water and powder on everyone.

The celebration is supposed to be a time of enjoyment. People also often eat sweets and spend time with their family and dance. Holi is also a time of love, so people are encouraged to mend relationships, pay off debts, and forgive and forget.

Even though the pandemic continues to hinder celebrations and social gatherings, by the time of Holi, we may be able to gather in small groups. If that is the case, Hindus and people around the world will be able to rejoice and celebrate together. If we are still limited in social interaction, the spirit of Holi will still be felt worldwide, and we should spread happiness and love in a time of despair and loneliness.

Hindu Heritage Month

In 2003, the Florida House of Representatives designated February as Hindu Heritage Month to honor the Hindu residents of the state that add to its diversity and help better the state by promoting their cultures and traditions, spreading knowledge and culture. The month was selected more due to the fact that many Hindus worship Goddess Saraswati, the goddess of knowledge, wisdom, and learning, in February.

The Hindu culture is both diverse and rich as Hinduism dates back to the Indus Valley over 4,000 years ago, making it the oldest religion in the world. Hindu Heritage Month gives people an opportunity to learn about and appreciate the Hindu culture. The South Florida Hindu Temple in Southwest Ranches in conjunction with other organizations holds events for the public to learn about myths and misconceptions about the Hindu culture, but also to experience the rich culture. However, temples are not the only place to learn about Hindu heritage, as there are programs, classes, and monuments everywhere.

In Davie, you can find Mahatma Gandhi Square, which features a seven-foot tall bronze statue of the man who helped gain India’s independence. Not only is he known for helping with independence, but Hindus focus more on how he accomplished the goal through nonviolence. Hindus practice ahimsa, non-violence, which Gandhi exemplified in a time of great conflict and struggle.

Throughout South Florida, many cultural programs can be found as well. Bharatnatyam, the oldest classical dance in India, serves as a way for many Hindus to express their devotion to god and to tell
stories of their culture through a beautiful dance form. Kathak
dances originated in North India and are known for their storytelling through rhythmic foot movements. There are many traditional music and dance programs that are offered to the public through the Broward arts council that offer a way to learn about this rich aspect of Hindu heritage.

Besides giving the community a chance to learn about another religion and culture, Hindu Heritage Month is an opportunity for Hindus to celebrate and appreciate their heritage in a society that is continuing to move away from traditions as popular culture grows in influence. February gives Hindus a chance to strengthen their ties to their heritage and culture. Fully immersing themselves in Hindu  traditions and celebrations may help them come to accept themselves and their lifestyle. Normally February holds activities like cultural programs, day of service activities, and a time for reflection and learning. I hope that everyone uses this month to learn and appreciate the lives of others and themselves as this diversity is what makes society better for everyone, giving all the opportunity to learn about the world and everyone that inhabits it.

The holidays during COVID

 

Rabbi Stollman

Approaching the 9th month of the pandemic, we are faced with the challenge, yet again, of how to celebrate a holiday during a time of isolation and separation.

As many families cancelled their annual Thanksgiving dinners with  relatives in order to remain safe, we continue to experience the ongoing sense of loss and grief. I am not sure we will ever get to a stage of acceptance.

Hanukkah, known as the Festival of Lights, runs from December 10 through December 18. How can it help illuminate a dark and sad time for us? Originally intended to be a private celebration at home, hanukkiyahs, or menorahs, are displayed in the window for the passerby to enjoy. This year, they will continue to light the darkness, even if no one is on the street to see it. As the light grows with each night of the eight-branched candelabrum, we hope to bring more light into our world. The light commemorates the legend of the single cruse of oil that lasted eight nights. We traditionally eat foods fried in oil such as latkes, potato pancakes, or sufganiyot, jelly donuts. Due to the influence of other December holidays, it has also become the main gift- giving holiday for Jews in North America.

Most people do not know this, but because Hanukkah does not originate in the Bible, it is considered a minor festival. While Jews often gather for parties and public candle lightings, it is perfectly acceptable (although maybe not preferable) to celebrate with those only in your household. If not, virtual gatherings may be an option as well, or following CDC guidelines for celebrating outdoors.

The word Hanukkah comes from the Hebrew word for dedication, and it is derived from the Maccabees’ rededication of the Holy Temple in Jerusalem. While we are not celebrating as we might have in the past, we can rededicate ourselves to what is most important. The moral of the Hanukkah story in the ancient texts reminds us that “Not by might, nor by power, but by My spirit says the Lord of Hosts” (Zech 4:6). Faith and hope can be more useful than strength sometimes.

I encourage you to see this holiday as an opportunity to help bring light into the world– from donating money or gifts to charitable organizations, called tzedakah. While we may feel physically restricted this year, we are still blessed with our religious freedoms to celebrate and many of us have the means to help others.

Let us remember the importance of the blessings we say on the fi rst night as we light the lone candle. In addition to thanking God for enabling us to fulfi ll the mitzvah or commandment of kindling the holiday lights, we thank God for helping us reach this season, and the great miracle that took place for our ancestors. No matter what we face in the world right now, we still can thank God for what we have, including the blessing of each new day and the hope for a brighter tomorrow.

Pastor Andy Hagen

The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned. Isaiah 9:2 We have been walking through a unique kind of darkness these past eight months. Without warning, we were plunged into darkness when the COVID pandemic arrived. In this darkness, we experienced fear of contracting the illness, worry, and grief for those affected, anxiety due to a shaken economy, tension over increased political division, and confusion over safe practices. The greatest darkness may well be a sense of isolation from each other.

The blessing of belonging to a community of faith is that our members have had many opportunities to “walk in the light” together. Our Bible studies and small groups have continued to meet through the blessing of Zoom and in person when safe. I’ll never forget the smiles of joy the first time some of our seniors figured out how to join us online! Safely distanced, we’ve been able to worship together since May. It is a strange thing as a pastor to preach to a room of bank robbers! One woman shared with me that her church is the only thing that has kept her from loneliness and despair. “How are those who don’t have a church getting through?” she wondered. Not well, I fear, for the darkness is deep.

My family has also been looking forward to the ray of light expected with our first grandchild’s arrival in January. Our weeks and months have been filled with the same kind of excitement and anticipation that inspired Isaiah to share words of hope to those people walking in darkness- “For to us a child is born, a son is given.” Isaiah 9:6 May such joy dawn on us all.

 

Diwali

With the arrival of the season of fall comes the Hindu festival of lights, Diwali. Diwali, one of the biggest Hindu celebrations, is a five-day festival that usually occurs in mid-October or mid-November, and it celebrates the victory of good/light over evil/darkness in different forms and has many legends behind its origin. Lord Rama’s return from his 14-year exile after defeating King Ravana, Lord Krishna’s triumph over the demon Narakasura, and Lord Vishnu’s defeat of King Bali. During Diwali, Goddess Lakshmi, the goddess of wealth and prosperity, is honored. Diyas and clay lamps are lit inside and outside of homes.

The lighting of Diyas signifi es the destruction through knowledge of all negative qualities, violence, anger, jealousy, greed, and fear; thus celebrating the victory of good over evil. This year, Diwali (the third day) is on November 14. The first day is known as Dhanatrayodashi, and it represents when Lord Dhanvantari, the Hindu god of medicine, brought Ayurveda, the science of medicine, to mankind.

It also marks the day whenGoddess Lakshmi was born from the churning of the ocean. On Dhantrayodashi, people usually buy gold, silver, utensils, and clothes. The second day of Diwali is Naraka Chaturdasi. On this day, Lord Krishna destroyed the demon Narakasura. People often take a holy bath and relax.

The third day of Diwali, often called Diwali itself, Goddess Lakshmi is worshipped during Lakshmi Puja in the evening. It is also the darkest day of the month, Amavasya, so Diyas are lit and placed outside the home to keep darkness from entering. The fourth day is celebrated for various reasons in different parts of India. For example, in Gujarat, this day is celebrated as the New Year. The fourth day is also known as Annakut, which means “mountain of food.” Large offerings of vegetarian food are given to Lord Krishna for his defeat over Lord Indra. The fifth and final day is called Bhai Duj, and it celebrates a sister’s love for her brother.

During Diwali celebrations, you will find homes lit with Diyas, doorsteps decorated with rangolis to welcome guests with great honor, fireworks to celebrate the new year, and amazing sweets and delicacies to share with friends and families. Most importantly, Hindu families give thanks. Hindu families give thanks for all they have been blessed with and share their blessings with others and the community at large. During Diwali many of our local temples have food drives to share their blessings.

From Hinduism Today

FACT: Believing that the Divine resides in all things, Hindus practice non-injury and hold a deep respect, bordering on reverence, for all living beings. This embracing attitude is reflected in India’s history of welcoming refugees from all cultures and faiths. By following dharma, Hindus eschew violence and terror. Secure in their faith, they interact harmoniously with their neighbors, regardless of religious affiliation.

FICTION: Many people wrongly believe that Hindus, being proud of their religion, may disdain other cultures. In fact, Hindus fully accept the spiritual efficacy of other paths and never proselytize.

Navratri

South Florida is home to a large Hindu community, and every fall, various celebrations fill the local temples and community centers.

Navratri (nine nights) marks a vibrant and joyful Hindu celebration, and this year, it will begin on October 17th. The festival is a celebration of the divine feminine principle Shakti. One of the core beliefs of Hinduism, pluralism, exemplifies that the divine can manifest itself in different forms as is exemplified during Navratri.

The first three days are dedicated to GoddessDurga, the next three to Goddess Lakshmi, the goddess of prosperity and wealth; and the last three days are for Goddess Saraswati, the goddess of learning and wisdom. The last day, the tenth, Dussehra, is for celebrating the triumphs of good over evil.
During the evenings, Hindus get together and dance. Garba, Gujarat’s traditional folk dance, is performed, and so is Dandiya-raas. In Garba, dancers move in a circle around a picture or representation of Durga (creative energy).

Garba involves vigorous movements such as jumping, fl ailing the arms, rhythmically clapping, twirling, and stepping in sync. Dandiya-raas involves two circles moving in opposite directions. The outer circle moves counterclockwise while the inner circle moves clockwise. Each woman strikes her dandiyas, wooden sticks, with those of the woman in the other circle, then they both move on.

Dancing helps express joyousness, togetherness, and reverence for womanhood. Many women fast and pray throughout the nine days to Goddess Shakti. Many also place books, instruments, and tools before Goddess Saraswati as they wish for her to bless them with talent, knowledge, and inspiration.

Although the celebrations this year will be different and may not be as community-centered as previous years, Hindus will still feel together and spread spiritually as they celebrate on their own to show persistence against the current challenges, like Durga’s victory over Mahishasura.

By Yash Patel

The High Holy Days of 2020

In the Bible, we find the origin for the holiday of Rosh Hashanah. The Book of Leviticus (23:24- 25) declares: “In the seventh month, on the first day of the month, you shall observe a day of rest, a memorial proclaimed with the blowing of the shofar, a holy convocation.” However, for the first time in thousands of years, the delivery model for this worship will change.

The Hebrew root for the word “Shanah” means to change, shinui. This is typically referring to our personal evaluation and change that takes place over the High Holy Days, but this year we are faced with even greater ways to transform our worship.

Over the past few months, clergy have struggled with the dilemma of how to offer meaningful worship for the High Holy Days during the COVID-19 pandemic. The questions range from: “Can we accomplish a lengthy service filled with sermons, song, shofar blasts, and Torah readings through a virtual platform?” to “Can we figure out how to safely host a socially-distanced service where the clergy and a choir deliver a full worship service?”

Most have concluded that online is the only way to ensure the safety of their congregations. Unfortunately, this leads to a myriad of other dilemmas:

  • Will worship be in a virtual meeting platform (interactive both ways) or on a webinar (interactive one-way) where people can only see the speaker?
  • Should we pre-record or conduct live services?
  • Should we stream worship to a website or a social media account?
  • What if we lose power, Wi-Fi cuts out, or my children walk in and interrupt the service?

For a religion like Judaism, which places a great deal of importance on tradition and communal gatherings for Torah reading and saying certain prayers in a minyan, a gathering of 10 adults all tackling a new delivery model for the holiest day of the year seems like a great mountain to climb.

Martin Buber, a great 20th-century Jewish philosopher, once wrote about the distinction between an I-It relationship and an I-Thou relationship. The I-It relationship is a superficial relationship between two people, which is now reinforced through virtual meetings thanks to mandatory isolation. The I-Thou relationship is the creation of a deeper connection with another human being, leading us closer to a relationship with God.

The true task of the High Holy Days is not about how long the worship service runs or if it was the best video and music production. It is about the prayer, the melancholy tones that are chanted, and a sermon that educates, inspires, and provides hope for the year to come. It will be the roles of the clergy to create space for the I-Thou relationship to occur.

Psalm 82:1 reminds us that “God stands in the congregation of God” and we have an opportunity to reinterpret this metaphor in our current reality.

The world feels so very broken right now. People are not only fighting a virus in different ways but are bombarded with the tense political climate. We are suffering losses in many capacities; we are grieving loved ones, missing our “normal” routines, and missing out on the ability to visit with friends and family. These changes have affected our mental and physical wellbeing and will continue to do so as we see no end in sight.

The Yamim Noraim, the Days of Awe, remind us that life continues to move forward whether we are ready for it or not. However bleak things may be, we must continue to search for meaning and find our purpose. By taking the time to pause on these High Holy Days, we cash in on the reality check we all so desperately need. The world is reaching its birthday on Rosh Hashanah and we have a chance to renew ourselves and refocus our goals.

For some, not entering a physical building removes a barrier for worship participation. By observing the High Holy Days in a virtual platform, there is no one to care what shoes or handbag you are wearing or to remember when you last stepped foot in a synagogue. No one can hear whether you know the words and sing along, or if your child is making noise in the background.

The playing field for participation is leveled. Everyone has the same seat in the sanctuary – in front of an electronic device. You can have your camera off or on – you can be seen or hold on to your anonymity.

For others, this virtual space will be much harder. Those who look forward to experiencing everything happening in three dimensions or reuniting with friends they have not seen all summer will feel as if they missed out on something. Everyone will be muted figuratively and literally.

One thing is for certain. Whatever happens, it will most definitely not be a repeat of the year prior or of decades before. Clergy have been pushed in new directions to rethink High Holy Days altogether. We must remember that this is not necessarily a bad thing. Inspired by learning new technology, they have been forced to innovate, which may prove to be particularly engaging for everyone in the virtual prayer space.

It is important to use this time to reflect on the change you want to occur in your life before you experience a new modality of worship. May you all have a Shanah Tovah, a “good change” or a happy new year, and a G’mar Chatimah Tovah, be inscribed (in the Book of Life) for good.

 

By Rabbi Melissa Stollman

SoFlo BUZZ: New rabbi at Temple Beth Orr

Temple Beth Orr in Coral Springs welcomed its new rabbi July 1.

Rabbi Laura Rappaport’s first service at Temple Beth Orr was held via Zoom on Friday, July 3.

Michael Koss, President of Temple Beth Orr, said that Rabbi Rappaport has been described as “very caring, welcoming, and gets involved with each member of the congregation”.

Rabbi Rappaport served as the Associate Rabbi and Educator at Temple B’nai Shalom in Fairfax, Virginia. She has a background as a pulpit rabbi, a director of congregational learning, a board-certified hospital chaplain, a director of non-profits, an adjunct college faculty member, and the mother of two.

Rabbi Rappaport grew up in rural Northwest New Jersey and received her B.A. in psychology from the University of Pennsylvania. She received her M.A.H.L. and rabbinic ordination from Hebrew Union College-Jewish Institute of Religion (Jerusalem and Cincinnati campuses). She has also completed masters’ level courses in bioethics from Rush University and University of Washington and doctoral level courses in Jewish studies from Spertus College in Chicago.

Rabbi Rappaport is immensely proud of her two daughters, Tanya and Rosa. Tanya is a registered dietician, working for a non-profit in Seattle. Rosa is an environmental resource engineer, currently living in Tel Aviv. Rabbi Rappaport enjoys running/working out, indie/alternative music, listening to The Moth and This American Life, hiking, and occasionally playing the hammered dulcimer.

Temple Beth Orr is a multi-generational and multi-ethnic community, made up of singles, couples, interfaith, and gay and lesbian families. It is located at 2151 Riverside Drive, Coral Springs.