Celebrating Passover

Growing up, all Jewish holidays were a big deal for my family. We were five; my mother had a sister with a husband and two kids; their brother had a wife and five kids. And, of course, there was my grandmother, the matriarch of the tribe and solo cook for all feasts. She was a wonderful cook.

I would have loved to have helped, but I was a kid and wasn’t getting anywhere near her food. She was a clean freak. She eschewed germs. And to her, when she cooked, I was a germ. We were all germs, every last one of us. But I did get to taste.

My mother and her family grew up in an orthodox home and followed
all the rules, with which she really didn’t always agree. By the time
my mother was an adult, she had joined the Army, met and married my non-Jewish father, and began her life with her children as Jewish, but with a sprinkling of rules.

As I said, holidays were a big deal. Food was plentiful as were the mouths ready to consume it; all of us: Cousins, aunts, uncles, mothers, fathers, and one very strict grandmother.

She made gefilte fish, charoset, chicken soup with kneidlach (matzo balls), chicken liver, brisket with potatoes and carrots, and sponge cake with fresh fruit.

It was difficult for any of us to get up from the table to clean. Jewish food is very filling and fattening. While it took me many years to appreciate and finally love gefilte fish — maybe because they look like little brain dumplings — the rest was just fine with me.

I’m offering two recipes today, exactly how my grandmother and my mother made them. I have not changed anything. The recipes are at least a century old, probably older, but I suggest using fresher ingredients. I’m happy to say that our two daughters also have carried on these recipes.

Chopped chicken liver

  • 1 lb. chicken livers – fat removed
  • 1 large yellow onion, chopped
  • 1 small yellow onion
  • 5 hard cooked eggs
  • chicken fat (schmaltz) 2 tablespoons to sauté livers and onions and more to mix with eggs and raw onion salt and pepper

Make sure the livers are dry. Melt the 2 tablespoons of fat in a 10-inch fry pan. Add livers and onions and cook until cooked through. No pink in livers, but do not overcook because it will taste dry.

Add this mixture to a wooden bowl and chop that along with the raw onion and the hard cooked eggs. As you mix, taste for seasonings and texture. I like the moisture the added chicken fat brings. I also don’t chop it to death. I like a few lumps in my chicken liver.

I use the fifth egg chopped fine in the food processor to sprinkle on top of liver.

In my family we would eat this before the soup and after the gefilte fish.

Chicken soup

  • 2 roasting chickens, quartered. Do not use the liver.
  • 1 bunch of fresh dill
  • 3 to 4 medium yellow onions, peeled and quartered
  • 1⁄2 bunch curly parsley
  • 4 to 5 large, peeled carrots
  • 4 to 5 celery stalks, leaves included
  • 2 turnips, peeled
  • 1 parsnip
  • Kosher salt
  • 10 to 15 peppercorn 

Using a 14-quart pot, add chicken and allow cold water to run into pot until it runs clear. Add enough water to cover by about three inches. Bring to a slow boil. Do not allow to come to a hearty boil which will darken the soup. As it boils, slowly remove the scum that comes to the top.

When all scum has been removed, take out the chicken parts that have the breast meat. Allow to cool to the touch and remove the meat from the breasts. I leave this meat intact until the next day so it doesn’t dry out. Then I pull the chicken apart to use in the soup when served. Return the bones to the soup and add onions, carrots, celery, turnips, dill, parsley, salt and pepper. Bring again to a slow boil. Allow to cook, uncovered, for about two to three hours. If any other scum has come to the top, remove it also. At this point I turn the soup off and allow it to cool. Strain the soup and put back the chicken parts. Refrigerate overnight, UNCOVERED.

The next morning you will have a layer of fat on the top. It can be removed easily with a large spoon. Discard. Bring the soup to a slow boil and add new vegetables. I use the same amount of new onions, celery, carrots, turnips, parsnips, parsley, and dill. Allow to simmer until the vegetables are tender. Usually about one and a half hours. If they are not tender, continue to cook until they are. Now you can taste for seasoning. Add kosher salt and white pepper.

I make white rice and/or noodles to go with the soup. If you make matza balls, follow the directions on the box of Manischewitz or Streit’s matzo meal. They will be delicious. Either of these recipes can be cut in half if you’re serving fewer people or you have the same aversion to leftovers as my husband.

Happy Passover holiday ‘Chag Pesach Sameach’

Let all who are hungry come and eat ~ Kal dichfin yeitei v’yeichul.


This phrase, found in the Passover Haggadah, follows the teaching about matzah, the bread of affliction. It is one of many important symbols found on a Passover Seder table – all edible reminders of how the story is retold of the Israelites journey from slavery to freedom. The Passover holiday is one of the major Jewish festivals that occur yearly each spring. Beginning on the 15th of the Hebrew month Nisan, it lasts for seven days for Israeli or Reform Jews, or eight days if you are an Orthodox or Conservative Jew living outside of Israel.

We learn about the passage from slavery to freedom, led by Moses, in the Book of Exodus in the Bible. Moses beseeches Pharaoh, “Let my people go!” Pharaoh repeatedly denies his request and God intervenes, sending ten plagues to torment the Egyptians. From blood, frogs, insects, wild  animals , livestock disease, boils, fiery hail, locusts, darkness, to eventually the death of male first-born Egyptian children. This final plague motivates Pharaoh to release the Israelites. However, when they were alerted that they could depart, they rushed, which did not give them enough time to allow their bread dough to rise. As a result, the Israelites created Matzah, a flat cracker, which is eaten throughout the holiday and is one of the most recognizable symbols of Passover.

While most Jews celebrate holidays in community, this is the perfect  pandemic holiday as it is celebrated at home with family. It is also one of the most observed holidays by Jews. A special meal is prepared, called the Seder, and the service preceding the meal is written in a Haggadah. Seder means “order” and Haggadah means “the telling.” Throughout the service and the meal, families retell the story of the Exodus in Egypt. All of the ritual foods are explained, each with a blessing recited before eating them. A Seder plate often sits in the center of the table with six symbolic foods:

  • Maror, the bitter herbs, to remind us of the bitterness of slavery in Egypt.
  • Charoset, a sweet mixture of chopped apples, nuts, cinnamon, and sweet red wine, represents the brick and mortar used by the Hebrew slaves to build Pharaohs’ pyramids.
  • Karpas, a vegetable, brings hope of spring and renewal as new seedlings begin to sprout. Many families use lettuce or parsley and these are also dipped into saltwater to remind us of the tears shed by the slaves.
  • Zeroah, the shank bone, while not eaten at the meal, is meant to remind us of the Passover sacrifice, when a lamb was offered in the ancient Temple in Jerusalem.
  • Beitzah, the roasted hard-boiled egg, recalls the festival sacrifice. We eat hard-boiled eggs during the meal as they serve as a symbol for mourning when mourners consume an egg after a funeral.
  • Three stacked matzot (plural of matzah) found on the Seder plate serve multiple purposes. The Seder leader breaks the middle matzah, putting aside half to be used as the afikoman, or “dessert.” Many families hide the afikoman and the children are sent to search for it and offer it back to the leader at a price. The Seder cannot continue or finish without the eating of the afikoman.

During the Seder, families also sing joyous melodies such as Dayenu, “it would have been enough,” as we recall all of the miracles God bestowed, and The Four Questions, often asked by the youngest member of the family. This begins with the question: Why is this night different than all other nights? It is actually answered with four statements about the differences such as eating matzah only instead of other breads, eating bitter herbs, dipping them twice in the saltwater, and reclining as if we are royalty when eating (and not slaves).

Wishing those who celebrate a wonderful Passover holiday. As the Seder concludes we say, “Next year in Jerusalem!” but I think we can all agree that we may want to amend it to just say, “Next year with more family and friends” as we all hope the pandemic ends swiftly.

Hindu Heritage Month

In 2003, the Florida House of Representatives designated February as Hindu Heritage Month to honor the Hindu residents of the state that add to its diversity and help better the state by promoting their cultures and traditions, spreading knowledge and culture. The month was selected more due to the fact that many Hindus worship Goddess Saraswati, the goddess of knowledge, wisdom, and learning, in February.

The Hindu culture is both diverse and rich as Hinduism dates back to the Indus Valley over 4,000 years ago, making it the oldest religion in the world. Hindu Heritage Month gives people an opportunity to learn about and appreciate the Hindu culture. The South Florida Hindu Temple in Southwest Ranches in conjunction with other organizations holds events for the public to learn about myths and misconceptions about the Hindu culture, but also to experience the rich culture. However, temples are not the only place to learn about Hindu heritage, as there are programs, classes, and monuments everywhere.

In Davie, you can find Mahatma Gandhi Square, which features a seven-foot tall bronze statue of the man who helped gain India’s independence. Not only is he known for helping with independence, but Hindus focus more on how he accomplished the goal through nonviolence. Hindus practice ahimsa, non-violence, which Gandhi exemplified in a time of great conflict and struggle.

Throughout South Florida, many cultural programs can be found as well. Bharatnatyam, the oldest classical dance in India, serves as a way for many Hindus to express their devotion to god and to tell
stories of their culture through a beautiful dance form. Kathak
dances originated in North India and are known for their storytelling through rhythmic foot movements. There are many traditional music and dance programs that are offered to the public through the Broward arts council that offer a way to learn about this rich aspect of Hindu heritage.

Besides giving the community a chance to learn about another religion and culture, Hindu Heritage Month is an opportunity for Hindus to celebrate and appreciate their heritage in a society that is continuing to move away from traditions as popular culture grows in influence. February gives Hindus a chance to strengthen their ties to their heritage and culture. Fully immersing themselves in Hindu  traditions and celebrations may help them come to accept themselves and their lifestyle. Normally February holds activities like cultural programs, day of service activities, and a time for reflection and learning. I hope that everyone uses this month to learn and appreciate the lives of others and themselves as this diversity is what makes society better for everyone, giving all the opportunity to learn about the world and everyone that inhabits it.