By: Rabbi Melissa Stollman.
Union for Reform Judaism,
Major Gifts Officer
By: Pastor Andy Hagen,
Advent Life Ministries,
Boca Raton, FL
Since the shelter-in-place orders began in March religious institutions scrambled to move their programs and worship to a virtual space. While some congregations around the country already took advantage of streaming services to offer a hybrid worship of face-to-face and online prayer, most did not. This presented quite a few challenges. The obvious hurdle concerned the technical aspects – what virtual platform to use, what audio/visual equipment to purchase, and so on. But the more difficult task involved how to create a spiritual communal worship experience while everyone remained separated and isolated, from one another and the sacred worship space.
As we moved to the virtual space the role of the clergy has also changed. While it is still to engage the community, provide pastoral care, and teach tradition, history and values – the way this needs to be done has shifted, without any time to prepare. Here, in Parkland, we are no strangers to disruption, even when surrounded by crisis and trauma. We may have been more prepared to bear the emotional weight of this new reality, but not the physical nuances of running our business from home. Clergy, trained in leading worship and teaching about faith, had to quickly become tech savvy, managing different platforms and equipment. Acquiring an entire new language, based in technology, also needs to be learned. From Shabbat services, to “Zoom” mitzvahs, to online funerals – our work looks very different than before.
I have always believed that a community can be created in a virtual setting. Just look at Facebook with its millions of groups that segment us based on our interests. These are some of the most engaging online forums that exist. Now, with the increased use of videoconferencing technology, reunions of all types occur across the world with the realization that everyone is only one click away. I watch clergy lead Facebook live sessions filled with study, prayer and music that not only engage people in the moment, but stay online for others to watch later. If you miss worship in our time zone, you can click on a California synagogue’s website and catch it live a little bit later. These are the most positive changes that have happened since this pandemic began, and I hope they will not disappear in the future.
Now as restrictions begin to lift in Florida we are faced once again with how to conduct our worship in meaningful ways. Just because we CAN be open does not necessarily mean that we SHOULD. In person worship often attracts an older population, which may be more vulnerable during this time. No one would want to put anyone at risk, for the sake of prayer. The concept of pikuach nefesh, saving a life, is an important principle in Jewish law stating that the preservation of a human life is the greatest commandment one can follow, above all others, including worshipping together physically to create a minyan (prayer quorum of 10 people). Under this guiding principle online prayer with a minimum of 10 people will suffice for worship. It is my prayer that we stay as healthy as possible, minimize risks when we can, and continue to engage with each other in meaningful ways, even if this means using online platforms a bit longer. While these virtual experiences cannot fully replicate an in-person gathering, they do have the opportunity to keep us engaged and connected during a very isolating time.
In August of 70 AD the Jewish people suffered a terrible tragedy. Besieged by Roman armies, the city of Jerusalem fell and with it their Temple. The loss of land and life and freedom was significant but the religious implications were even greater. Without the Temple, how would God’s people be able to maintain their worship of God? The answer to this crisis was an institution that can be found all over the world-the local synagogue. No longer bound to one location Judaism grew in its world-wide presence.
In March of 2020 synagogues, churches, mosques and houses of worship faced a unique challenge caused by the COVID-19 Crisis. How can we gather our members together to worship if our doors are shut? Some churches, mainly extremely traditional, small or poor have just shut down. It is a painful truth that some will not reopen. Others have refused to close their doors only to find that members have gotten infected and died despite their faith in God.
But for millions of the faithful God has gone online. Churches have started drive-in worship services and drive-thru communion. Others are finding safe ways to feed their neighbors out of their parking lots or setting up emergency funds for those in difficult situations. Most have found a way to go online with their worship services, Bible studies and small groups. Our church has risen to the occasion in a variety of ways:
• Our Senior Bible Study members helped each other figure out Zoom and now meets weekly.
• Our pastors host a mid-week talk show called “Meet in the Middle” that focuses on encouraging our members during this difficult time.
• Easter Baskets were shared with our teachers in a car line.
• A small study group my wife and I belong to has met now for seven weeks in a row-a record for us!
• Members will drive by this Sunday to pick up milk weed plants to plant for their moms to attract butterflies-a potent symbol of hope that we will soon leave our cocoons!
By no means do we want to let these “silver linings” deflect from the very real suffering around us. But just as people of faith have found ways to “keep the faith” in all manners of trials it is good to know that this time is no different. And who knows? Perhaps our hope will be the most contagious thing to outlast this pandemic.